The Chronicle Review meets Godwin’s Law

As a manager in nonprofit world, I have to read The Chronicle Review, a sub-section of The Chronicle of Higher Education. Many of the articles are fascinating and the writing is frequently excellent. Reading some pieces makes me grind my teeth; I remind myself that every social milieu requires consensual hallucinations that appear ludicrous from outside. However, the December 2, 2011 issue contains an article entitled Sympathy for Eichmann? which so offends against reality and good sense as to demand an active response.

The author of this egregious piece of airy nonsense is Marc Bousquet, an associate professor of English at Santa Clara University; responding in the Chronicle Review would be pointless, as I do not share the required consensual hallucination.

Marc Bousquet is responding to an article by Alexis Madrigal in The Atlantic, an article I have not read. Bousquet’s summary and quotes make it read as the usual drivel – Bousquet characterizes it as

It [The article] neatly targets the magazine’s readership—the morally-conflicted members of the professional-managerial class and educators (inhabiting the upper and lower half of the top income quintile, respectively), which is to say, “us.”

Quite a neat dismissal, that paragraph. Further, the fire is from the left; as ruthlessly brilliant a skewering administered by an academic with an intellectual stiletto lying ready to his hand as it’s been my pleasure to read when not preceded by pace Professor So-and-so. And – had our Hero not smartly retreated from addressing the active reality of the pepper-spraying at UC Davis – a deserved fusillade from the serious left1.

Our Hero retreated into a hallucination that touches reality at only two points: The name of the policeman – Lt. John Pike – and that pepper spray was, indeed, used on college students.

For context, from The P/Oed Patriot (I cannot follow linkage any further back, and I accept any corrections on my sourcing with gratitude), note that the protesters were told they were to be sprayed. The protesters agreed. They were, duly, sprayed.

At this point, we leave the realm of what happened, and enter the fantasies of 1) the entitled, indulged dramatists, who claimed they were “tortured” (and giggled about it: see video here), and claimed that four needed hospitalization (I really want to read the medical reports. Then I want to know if they needed anything more than distilled water and a smack for hysterics), 2) the press, which loves pictures and a narrative more than life itself, and 3) the pundits of The Atlantic and – angels and ministers of grace preserve us – Marc Bousquet, associate professor of English at Santa Clara University.

The flavor of his commentary can be summed up thus:

We get the point, as far it goes: Most victims of police brutality recover, but the policeman remains a brute. The ruling class doesn’t do its own dirty work; it pays the weakest of us very well to be its police (and university administrators, corporate lawyers, etc).

The associate professor condemns Lt. Pike as one who “remains a brute”, though, generally speaking, police lieutenants do not wield pepper spray. Pepper spray is administered by someone lower ranking. However, knowing that cameras were everywhere, that the students are the children of presumed societal privilege (I remind the readers that the root of that word means “private law”), the cosseted and indulged wielders of a peculiar position of extended adolescence that presumes their innocence and righteousness against all other societal claims, and conscious of real world consequences, Lieutenant Pike took the pepper spray in hand and administered it, rather than leaving someone of lesser status – and presumably deeper brutishness – holding the can.

In contrast, the protesters, who consented to being sprayed (despite their howls, tears, and writhing) suffered no real world consequences. Grade point averages will not drop, nor will class standing. Their friends and teachers and parents will not punish them; their future employers will not think worse of them, nor hesitate to hire them. They will receive sympathy, support, and – quite possibly – financial remuneration. Indeed, aside from some discomfort, they are now heroes of the revolution.

That the students and Occupy-wherever-but-conspicuously-college-campuses are not serious should, by now, be obvious to any observer.

Somehow, though, our Hero, Marc Bousquet, sails by this simple difference, oblivious.

He writes – correctly, if blithely:

It makes us feel better about our own complicities: I serve the system in some ways too but I’d never do what that guy does!

Addressing Bousquet’s own class and kind, this brief paragraph has virtue. Truly, it does. No one who honestly believes that he has sold his soul to an inimical, diabolically indifferent ruling class has any business pretending he is not complicit. The duty of the honest leftist to bring the collaborator into confrontation with his compromised position cannot be gainsaid. However, our Hero, Bousquet, in the process of excoriating his fellows for their comfortable moral abdication, forgets to notice the point I raised a few paragraphs back.

Bousquet, in full cry, writes:

It produces smug condescension. We have a few moral scars ourselves, but overall we feel glad that we’re not morally deformed on Pike’s scale.  We feel wise to have exchanged a degree of possible monetary rewards for affective compensation instead. The framing material is one step away from the consumable irony of The Colbert Report, which has a vast, enthusiastic viewership among those whose ideology it purportedly skewers. Like Colbert’s material, Madrigal’s frame makes it pretty easy to consume the piece in ways all too close to the one he claims to critique. [Emphasis mine.]

Oh, dear.

Some years ago, I read a piece in the Weekly Standard which remarked that an author – I believe a European – had failed to grasp the depth of American irony. I flinched. Presently, I do not fault anyone for missing the depth of American irony; our finest academics, employing terms like “consumable irony” employ a depth of self-referential irony that defeats a casual reader. Or, more bluntly: The man who declines to place a subordinate in a situation likely to result in (at best) communal calumny and at worst, dismissal, career, social and financial ruin by performing his assigned duty of dispersing disorderly persons as humanely as possible (batons to the head are not treated with distilled water, a sharp slap, and some sympathy) by taking responsibility into his own hands, is morally deformed.

Our Hero, in paroxysms of moral superiority, declaims:

Of course, many of us having made many better choices than Pike doesn’t make us perfect. Far from it. We have accepted a whole lot of Eichmann in our own lives. We could choose a lot more democracy than at present—particularly in our workplaces and schools.

The lesson of Lt. Pike is not that he’s the victim of a lousy policy (“just the end point” of a system of which he “is a casualty too,” as Madrigal says). The lesson is that even within a flawed system he could and should have chosen better. So can we all.

*Facepalm*

I leave to the reader who is the Eichmann in this piece. It could have been an honest – if openly leftist – attack on the moral comforts afforded by accommodation and moral relativism. Bousquet could have dropped his own moral superciliousness, and acknowledged the fundamental difference between the serious moral choice of Lt. Pike and indulged, entitled, over-grown adolescent dramatists. That Bousquet did not – cannot – even begin to address the difference, falling back on hackneyed clichés (the policeman as brute and agent for the ruling class), rather than taking note of the Lieutenant’s co-option as a two-dimensional backdrop to the play-acting-at-revolution initiation of the next generation of the Universitariat [forgive my neologism] speaks to his own, fundamental, frivolity.

 

1 Yes, there is such a thing. They should worry you, because they can think, and they mean what they say. Usually, in my experience, they are South Americans and their numbers dwindle; I am not sure that we are not poorer for it, as it means all that we have left to sharpen our arguments against and test our own seriousness with are the intellectually vacuous moral cowards of American college leftists. Without a serious opponent, one is rapidly reduced to posturing.

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Posted by on November 29, 2011.
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  • http://wizbangblog.com/author/rodney-graves/ Rodney G. Graves

    You could have stopped with the Godwin’s Law violation.

    Nazi analogies only work when one equals or exceeds the horrors and body counts of the Third Reich, and pepper spray just ain’t in it.

    • retired.military

      But in the mind of the left any attempt to dissuade them of their beliefs is equal to the atrocities of the 3rd Riech.  Just ask Chico.

  • herddog505

    Let’s suppose that spraying the hippies was “evil” of the same kind (though not degree; hopefully even an idiot lefty college professor would agree on that point) as herding people into gas chambers.  Let’s further suppose that this was done by the paid agents – thugs – of a wicked, oligarchical system, and the college professors ARE members of that system, just as some nazi professor in a nazi university was a member of that odious system.

    Shouldn’t he and the rest of the right-thinking faculty resign immediately?  Even take up arms to bring down that system?  Isn’t that one of the points of the Nuremberg trials?  That there’s a moral responsibility to fight evil rather than just duck one’s head and go with the flow?

    It would also be of interest to ask our good professor to try to empathize with Lt. Pike.  Does he believe that Lt. Pike SEES himself as an Eichmann?  Does he believe that Lt. Pike believes his own action to be in any sense evil?  What about the university administrators who ordered him to do it?  What about their bosses, all the way up to Gov. Moonbeam?

    What would he say to Lt. Pike if he happened to meet him?  “Hey, you’re nothing but a brute!  A tool of our ruling class masters who pay you well to do their dirty work for them!  You’re the same as people who threw Jewish babies into ovens!”*

    At any rate, I return to my earlier point: if Bousquet really, truly, in the depths of his heart believes that we’ve got a nazi-esque system and that he’s part of it, he needs to resign immediately.

    He can’t even claim, “I didn’t know.”

    —-

    (*) Given the left’s anti-Semitism, which has been on full display at IOWS, I wonder if the Holocaust actually bothers most lefties very much.  Maybe we should ask Helen Thomas.

    • jim_m

      One cannot escape the thought that the left compares comparatively minor incidents like the pepper spraying incident to NAZI atrocities because the left believes that the comparison of the victim to the evilness of the crime is similar. 

      By that I mean that the left sees the innocence of the victims and the severity of the punishment to have a similar difference.  In other words the left sees Jews as being evil and that the punishment of being gases and thrown into ovens by the millions is not dissimilar to the innocent leftists being sprayed with pepper spray.

      I think the left believes that the Jews really did deserve the Holocaust.  Why else do they continue to make these comparisons?  Why else do they throw their public support behind muslim extremists that deny the Holocaust and vow to finish the job?

      • herddog505

        jim_mI think the left believes that the Jews really did deserve the Holocaust.

        In a retroactive sense: the Joooos (Israel) are mean to the Palestinians*, so that makes Joooos bad, which means that anything that has EVER happened to them was righteous, cosmic justice.

        —-

        (*) Which is to say, they won’t quietly drown themselves in the Med or the Gulf of Aqaba and leave the land to it’s (snort) rightful owners.  “Rightful” because they’ve said it loudly enough and long enough that, through sheer repetition, lefties have come to believe it.

  • Oysteria

    “…note that the protesters were told they were to be sprayed. The protesters agreed. They were, duly, sprayed”

    There it is in a nut shell.  And for what?  To protest something even they can’t usually explain coherently and when they do, will protest the wrong people.  And to gain attention for it by disrupting the lives of all those around them and diverting resourses badly needed elsewhere.

    A number of them, in later years, will look back and be embarrassed for their actions.  Others will become writers and make moral equivalencies.

  • http://pulse.yahoo.com/_G7YIUZMXOD5JGZZTCYMVA75KFU Shadow

    Who does Mr. Bousquet parallel as a propagandist for the oppressors?

  • Tanuki Man

    “Chronical”? (headline)

  • Anonymous

    I recommend the book referenced in the essay, Eichmann in Jerusalem by Hannah Arendt.

    That was the book that coined the term “banality of evil,” and it was about how ordinary and weak Eichmann was, how submissive to authority and eager to please he was.

    Comparing Pike to Eichmann was a bit much, as the “evil” did not rise to that level.

    • jim_m

      As I noted above I don’t think that people are merely comparing levels of evil but comparing the gap between the innocence of the victim and the level of the evil.  People that make these comparisons are tacitly stating a belief that the Jews were not innocent and in some way deserving of their fates.  This also explains the willingness to overlook the outrageous antisemitism of the muslim groups the left supports.

      • Anonymous

        Everybody wants to compare their opponent to Hitler, not just the left.  It’s not to drag down the Jews, but because Hitler was a very bad guy.

        For example, Jonah Goldberg wrote a book comparing government health care and food standards to Nazism.  After all, the Nazis had a health care program for Germans, didn’t they?  And yeah, Hitler was a vegetarian!

        • retired.military

          ” And yeah, Hitler was a vegetarian!      ‘

          So maybe his real problem is like Obama’s  -  Too much arugula.

        • jim_m

          After all, the Nazis had a health care program for Germans, didn’t they?

          Yep.  I suggest you read up on Nazi medicine:  http://www.amazon.com/Nazi-Doctors-Medical-Psychology-Genocide/dp/0465049052
          I’m sure the left will find lots to emulate there. The Nazi’s managed to change the medical establishment step by step from healing to assisting in genocide.  The wonders of socialized medicine!  It is a great tool for dealing with political opponents.

          As for Hitler being a vegetarian, I would at least give him credit for not trying to force THAT on everyone else.  In that one respect he is better than many vegetarians I have encountered.

    • http://profiles.google.com/dianna.deeley Dianna Deeley

      A further point of Arendt’s book, from which most commentators look aside, but Arendt dissected with her usual dispassionate brilliance is that Eichmann, however manifest his guilt, was subjected to a show trial.

  • http://wizbangblog.com/author/rodney-graves/ Rodney G. Graves

    Only in the chickasphere would a book documenting the progressive roots of fascism and the United States first flirtation with it (the administration of Woodrow Wilson) as “…a book comparing government health care to Nazism.”

  • kalilover

    There’s a further issue in this. Pain Compliance was formalized as an effective police tool during demonstrations in California in the early 90′s. In that case nunchucks were used to present increasing, leveraged pain if the protestor failed to follow the office. Some hard core demonstrators actually had their wrists broken. But where was the cry from the Left then? Perhaps it was who the protestors were.

    Wait for it.

    Pro-Life protestors. Forrester v. City of San Diego. Google it.

    QM